Some thoughts prompted by the reading for the Feast of Pentecost, which we observed yesterday, thoughts which worked their way into a sermon. Here’s some of what got preached:
Pentecost is sometimes referred to as the birthday of the church, marking that very peculiar day described in the book of Acts when the church began, also described in the gospel of John (chapter 20) when the resurrected Jesus meets the disciples.
Jesus sends the disciples out into the world, breathing on them, a conveyance of his grace and power. As he dismisses the disciples, he says to them: As the Father has sent me, so I am sending you.
Here’s what I found myself thinking about this week. How exactly does the Father send the Son into the world? A number of things occur to me, by no means an authoritative or exhaustive list. Feel free to add your own insights.
First, the Father sends the Son into the world in the most understated way, charting a path of humility. The Son is born to a young unmarried teenage girl. The delivery room was a stable, a shelter for animals. His parents were homeless refugees. He appeared not in Rome or Athens, but in the little no-count town of Bethlehem. Paul describes this journey in a beautiful hymn found in his letter to the Philippians (included below). He says that Jesus took on the form of a servant and did not consider equality with God a thing to be grasped. If that’s how Jesus was sent into the world, as servant, with humility, how are we being sent in a similar way into the world this Monday morning?
Second, the Father sends the Son into the world at a specific time and place. Scholars sometimes call this the scandal of particularity, which captures the outrageous grace that God uses real people, as exasperating as that may be. It brings to mind the phrase: I love humanity. It’s people I can’t stand. As the Father sent the Son into a particular time, as Jesus lived his life in a limited geographic area, so we are sent to particular places, to meet particular people, to be of service there. Not everywhere, but somewhere. What specific somewhere, what specific encounters are you being sent into today?
Third, the Father sends the Son into the world in a spirit of compassion, a word which literally means suffering with, and which connotes the great love that animates the good news of Jesus. Karen Armstrong, scholar of comparative religion, has noted that compassion is the central value of all great faith traditions. Lord knows a cursory reading of the morning paper will let us know that it is in great demand. As the Presiding Bishop repeats, “if it ain’t about love it ain’t about God.” Jesus comes to stretch out arms of love on the hard wood of the cross to draw us into his saving embrace. That’s what he was sent to do. Apparently, that’s what we are sent to do as well. What are the opportunities before you this day to share and show love, give someone a break, cut someone some slack, look at life from that person’s point of view?
Finally, the Feast of Pentecost reminds us that the Father sends the Son into the world with transforming and healing power that calms troubled waters and multiplies snack lunches to feed multitudes and opens blind eyes and opens sealed tombs. The Father sends us into the world with that same resurrection power, which we name and claim, admitting that on our own, we’re capable of little besides ego-centric envy and resentment. This Monday morning, as you are sent out into your world, how can you access this higher power?
Those are my thoughts on how it is the Father sends the Son into the world, and how we are sent into the world. You may have others, but take this day as an occasion to see what God is up to in your neck of the woods. Tap into the power that lets you share God’s grace with someone, somewhere, in a spirit of service and compassion this Monday morning. Because Monday matters.
What happens on Sunday morning is not half so important as what happens on Monday morning. In fact, what happens on Sunday morning is judged by what happens on Monday morning.
-Educator and theologian Verna Dozier
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death–even death on a cross.
Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.
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