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Monday Matters (March 7, 2016)

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There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”)
-Acts 4
Encouragement: A matter of the heart

He was named Joseph. When the people in his church saw the way he lived, they changed his name. They started to call him Barnabas, which means “Son of encouragement.” There’s not a lot of detail about what prompted the change, but it’s always filled me with admiration for the guy because I don’t know anyone who doesn’t need encouragement.

We read about Joseph/Barnabas, in the New Testament, in the Acts of the Apostles. If biblical casting awards were given, he’d be a supporting actor at best. Maybe a cameo role. His fifteen minutes of fame have to do with the ministry he shared with St. Paul. He introduced Paul to Christian communities suspicious of the recent convert. Together, Paul and Barnabas traveled from town to town, establishing new congregations. We read about their successes. We don’t read much about the failures, but I’m guessing that their holy sales job would call for lots of encouragement. Truth be told, I don’t think Paul was particularly easy to get along with. Paul and Barnabas ultimately parted ways over a disagreement. (Can you imagine such a thing happening in the church?) We don’t hear much more about Barnabas.

Barnabas came to mind because the word “encouragement” has come up in several different contexts lately, a sign to me from the Spirit that I should pay attention. It has at its core the word “courage”. Our work with congregations is focused on spiritual growth understood as a deepening love of God and neighbor. In other words, spiritual growth is a matter of the heart. And the word “courage” is also really about heart. (Note that the French word for heart is coeur.) To encourage, to be encouraged, is a matter of spiritual growth. It is a matter of the heart. While news headlines and poll results can be disheartening, I am encouraged by what I see as I move around the church.

I just came back from 3 days with 75 teenagers, a retreat/event/happening having to do with growth in love of God and neighbor. I guess I was a leader, but I really was a learner from these young people who led the weekend, and showed great courage, showed great heart. They encouraged each other, and they encouraged me. I came away encouraged about the future of our church. It was beautiful. Inspiring. So I’m wondering in my slightly sleep deprived state: How can we all participate in the process of encouragement?

In this season of Lent, marked by a call to self-examination, take this Monday morning to think about encouragement. Give thanks for those who have encouraged you in your journey. Maybe as a Lenten discipline, let those folks know that they have in some way widened your heart and helped you grow.

Think about who you might encourage in the spiritual journey. Maybe there is someone who comes immediately to mind. Maybe not. If the latter is the case, ask God to cause someone to cross your path, someone who could use encouragement. They are all over the place. It may be that our eyes need to be opened to that opportunity.

And as the week begins in this season of repentance, think about a time when have you been discouraged. What caused that to happen? How were you lifted out of that? Did you ever have a discouraging influence on someone? Newsflash: It’s a clergy pitfall. I occasionally run across a prayer in the Psalms that offers this chilling plea: “Let not those who hope in you be put to shame through me.” As I consider the number of people I meet who have been wounded by organized religion, I fear for my own participation in hampering the spiritual growth of others. I want to repent of the ways I have missed the opportunity to encourage.

Our service of Holy Eucharist ends each week with a prayer that we will be sent into the world with strength and courage, to love and serve with gladness and singleness of heart. That is a beautiful description of what it means to practice the gift of encouragement. It’s a gift we each have, one that we use sometimes, sometimes not.

How will you put that gift to work today? Let me sharpen the question: How is God calling you to put that gift to work today?

-Jay Sidebotham

May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus.
– Romans 15
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy.
-Philippians 2:1
Therefore encourage one another and build up each other, as indeed you are doing.
-I Thessalonians 5

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (February 29, 2016)

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A Collect for Grace
Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your  mighty power, that we may not fall into sin, nor be overcome  by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.

The gift of today

I’m not sure I’ve ever written one of these messages on February 29, but it gives opportunity to reflect on the gift and challenge of an extra day. What will we do with the only February 29, 2016 we’ll ever be given? Note that it falls in the season of Lent, a season for self-examination. With that in mind, what would it mean to use this bonus day for spiritual audit, a chance to look at what we’re doing and being in light of what we’re called to do and be?

I don’t know about you, but the Lenten call to self-examination can sound like a downer, an invitation to be hard on myself, to think solely about what I’ve done that I ought not to have done, what I’ve left undone that I ought to have done. There’s plenty of material there for sure. But in the same way that original blessing precedes original sin, maybe healthy and holy self-examination starts with an attitude of gratitude, remembering the ways blessings have come.

In the time of quiet that gets my day going, I try to name, often enumerate things for which I am thankful. Some days the expressions of gratitude are cosmic in scope. Some days they are mundane. Some days they come easy. On others, it can take practice, even work. It can call for special intention, even willfulness.

Then based on those daily reminders of grace, it’s possible to look at the day ahead with a focus on what I might want to become, just for that day. It’s not about the to-do list as much as it is about a sense of vocation. Can I go through the day remembering blessings? Can I go through the day with greater focus on how to be of service, and less focus on how I am going to be served? Can I go through the day with a sense of vision and embrace of goal?

And from those daily reminders of grace, it’s possible to face challenges that might come. And come they will. One mentor puts it this way: Suffering is the promise that life always keeps. The prayer above, A Collect for Grace (often said in the Service of Morning Prayer), addresses the prospect that challenge will be part of the daily narrative, as sure as the sun rises. What will it take to navigate those challenges? And what obstacles do I put in the way?

That brings me to the prayer printed below. I first ran across this prayer, early in my ministry, when I was invited to officiate at an ecumenical service in a nursing home. Our sanctuary was far from fancy. Fluorescent lights in a small activity room. But it was a holy place. The rather small congregation included saints who walked into the chapel without assistance, others who came with walkers or canes, those who came in wheelchairs, those lying on gurneys. Some congregants actively participated. Some were taken to another place by deep dementia. Some slept. I was unable to tell how much of my stirring homily was sinking in. But as able, we always concluded by offering the prayer you find below.

This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

On this February 29, I invite you to take the leap of offering this prayer for yourself, giving thanks for the gift of this day, for the gift of all the days that follow. May you be blessed with the spirit of Jesus on this bonus day, and in all the days that follow.

-Jay Sidebotham

So teach us to count our days that we may gain a wise heart.
-Psalm 90
This is the day that the Lord has made. We will rejoice and be glad in it.
-Psalm 118

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (February 22, 2016)

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“Where your treasure is, there will your heart be also.”

Jesus said it. We read it at the beginning of Lent.

He puts the challenge about treasure and heart to each of us this season. As we heard on Ash Wednesday, it’s a season marked by a call to devotion. That means that Lent is really about what we love, about where we give our hearts. The flip side of Jesus’ statement was posed in the first centuries of the church by Abba Poemem, a desert father, who said: “Do not give your heart to that which does not satisfy your heart.”

So where do you give your heart? What are indicators of the things you treasure? Calendars and credit card statements are often a good place to start to get a read on those questions. Where are precious, scarce resources of time and money going?

Where do you give your heart? Said another way, what gives you joy and deep gladness?

The season of Lent, also intended as a period of self-examination, invites us to answer these questions. The Confession in our Prayer Book notes that we always have growth opportunity, that we have not loved God with whole heart, soul, and mind. We have not loved neighbor as self. That is all that is required of us, but in my own life, there’s not a day when I don’t fall short. The commandment is simple, if not necessarily easy.

In the work we do with congregations, we seek to make spiritual growth the focus of congregational life. We describe spiritual growth as a matter of love, the increase in love of God and neighbor. It’s all about devotion. So to channel my inner Tina Turner, what’s love got to do with it?

Conventional wisdom would suggest that you either love or you don’t. You feel or you don’t. Maybe that’s true. Maybe not. For one thing, it seems to me that this kind of growth can only unfold in the conviction that love precedes and undergirds and surrounds. Love was from the beginning. Love remains at the center. As the psalmist says: The earth is filled with your love. Instruct me in your statutes. Or as the New Testament puts it: God is love. We love God because God first loved us. By grace we have been saved.

And then I come to the writings of Howard Thurman, which have been my focus this Lent. In the book I’m reading, Disciplines of the Spirit, he quotes Oswald W.S. McCall:

Be under no illusion, you shall gather to yourself the images you love. As you go, he shapes, the lights, the shadows of the things you have preferred will come to you, yes inveterately, inevitably as bees to their hives…As year adds to year, that face of yours, which once lay smooth in your baby crib, like an unwritten page, will take to itself lines, and still more lines, as the parchment of an old historian who jealously sets down all the story. And there, more deep than acids etch the steel, will your heart, your sense of conscience, your response to duty, what you think of your God and of your fellowmen and of yourself. It will all be there. For men become like that which they love, and the name thereof is written on their brows.

What is written on your brow? Where are you giving your heart? How is that offering shaping your character? How does your praying shape your believing? These are questions of Lent, a season of challenge, but also a season of formation that leads to new life.

So we end where we began: Where are you giving your heart this day?

-Jay Sidebotham

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
 
 
First and last stanza of a favorite Holy Week hymn:
 
My song is love unknown, my Savior’s love to me,
love to the loveless shown that they might lovely be.
O who am I that for my sake my Lord should take flesh and die?

Here might I stay and sing, no story so divine: never was love, dear King,
never was grief like thine. This is my friend, in whose sweet praise I all my days could gladly spend.

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (February 15, 2016)

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The particulars of our lives

Among the many blessings I’ve received in ministry: gifted predecessors who served with grace, insight and faithfulness. They made my own ministry easier, as I lived into wisdom they imparted to the congregation I would serve. One of these folks, a great guy, now a bishop (Okay, it’s Alan Gates, Bishop of Massachusetts) left a legacy of the following observation of human nature:

“I’ve never met a motive that wasn’t mixed.”

I’ve relied on that wisdom, adding the aphorism to my list of things that aren’t in the Bible but oughta be. It comes to mind often, but seems especially appropriate as we launch into Lent, a season that is a many-splendored thing. It’s a season of penitence and preparation. It’s a season that notes our wretchedness but speaks of grace and points to love. The word itself derives from an ancient word for Spring, while even here in North Carolina, it’s sub freezing.

Part of my Lenten discipline this year is to read (slowly) reflections by Howard Thurman, Dean of Howard University and Boston University, spiritual mentor to Martin Luther King, Jr and other leaders of the Civil Rights Movement, mystic, poet, preacher. He opens his book entitled Temptations of Jesus with this meditation, a reflection on the complexity and contradictions of our souls:

We bring into the quietness of Thy presence, our Father, all the particulars of our lives. We would not hold back from Thy scrutiny any facet of ourselves: The things of which we are ashamed and by which our spirits are embarrassed; the good things which we have done and the good impulses of which we are aware; those whom we recognize by ties of kinship, but with whom we have no fellowship; those who we recognize by ties of kinship and with whom we have deep and abiding fellowship; those whom we love as best we can; those whom we have not yet learned how to want to love; the quiet satisfaction of some part of us that is found in the strength of hostility and the reinforcement of bitterness of heart.

There’s more, but that’s enough to chew on this first Monday in Lent, as we subject the particulars of our lives to a season that calls us to self-examination. Part of that process is intended as reminder that we have left undone those things that we ought to have done. We have not loved God with all our heart and soul and mind. We have not loved neighbor as self. There is not a day in my life when that is not true.

But in all of that, we all can look inside and find Christ’s presence in each one of us. Okay, we may occasionally feel like Woody Allen, who said that he wouldn’t want to be part of a club that would have him as a member. But given that, and granted that we approach all of life with mixed motives, there is the fact of original blessing. We are made in God’s image. On some fundamental level, it’s all good.

The particulars of our lives may be complicated and contradictory. Lent is a season to recognize that, embracing the wisdom of Martin Luther who said we are saints and sinners at once. Having recognized that complexity, we take steps to journey in Lent towards love and compassion, away from hostility and bitterness, a journey which will take us to Good Friday, where arms of love stretch out on a cross to draw us into saving embrace.

-Jay Sidebotham

Psalm 51, read at the Liturgy for Ash Wednesday

Have mercy on me, O God, according to your steadfast love;
according to your abundant mercy Blot out my transgressions.
 
Wash me thoroughly from my iniquity, and cleanse me from my sin.
 
For I know my transgressions, and my sin is ever before me.
 
Against you, you alone, have I  sinned, and done what is evil in your sight,
so that you are justified in your sentence and blameless when you pass judgement.
 
Indeed, I was born guilty, a sinner when my mother conceived me. 
You desire truth in the inward being;
therefore teach me wisdom in my secret heart. 
 
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow. 
 
Let me hear joy and gladness; let the bones that you have crushed rejoice. 
 
Hide your face from my sins, and blot out all my iniquities. 
Create in me a clean heart, O God, and put a new and right spirit within me. 
 
Do not cast me away from your presence, and do not take your holy spirit from me. 
 
Restore to me the joy of your salvation, and sustain in me a willing spirit. 

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (February 8, 2016)

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Progress not perfection

Apart from Jesus, can you think of any biblical character free of flaw? It would have been easy for editors to delete the dirt, spin the story, pretty up descriptions in order to idealize the great cloud of witnesses. That didn’t happen. So in holy writ we read unsavory details about heroes of the faith like Abraham and Sarah, Jacob and his mother Rebekah, Moses, David, to name a few.

That’s especially true of Peter, lead disciple, the rock on which the church would be built. One heck of a rock. Yesterday, we encountered him in church, in the story of the Transfiguration. Jesus appears on a mountain in glory accompanied by Moses and Elijah. Peter, known for his ability to open mouth and insert foot, suggests they fix the moment in time, maybe build a visitors’ center or theme park atop the mountain. That idea is a non-starter, as a voice from heaven breaks in, speaking of belovedness and grace. The disciples head down the mountain.

Time after time, Peter seems to miss the point. From the moment he was called out of incompetence as a fisherman (Jesus had to tell him what side of the boat to cast his net) to the time when he tried to manage Jesus’ messaging so that it wasn’t such a downer (Jesus rebuked Peter in the harshest terms: Get behind me Satan) to the time when Peter denied Jesus (Was that any different from Judas’ betrayal?), the portrait of Peter is not always pretty, and far from perfect.

And that, my friends, is good news.

In two days, on the other side of a whole bunch of pancakes and other favorite food groups (Did someone say bacon?), we enter the season of Lent, a season marked by self-examination, repentance, self-denial, fasting. It’s a season to place ourselves in this great cloud of witnesses, who have this in common: They all messed up. They are all like us. Nevertheless, God worked in them and through them anyway. Just as God will work in and through us, maybe even on this Monday morning.

Our spiritual growth is a process of going deeper in life with God, so that day by day, we seek to see Christ more clearly, follow more nearly, love more dearly. In the process, we will stumble. The spiritual journey will be marked by bumps in the road, turbulence in the flight, setbacks as we step forward. It will include lapses, failures, mistakes, sins. Oddly, it is often in those moments that our need for God will become most clear.

All of which should make us a little more gentle with ourselves, laden with perfectionist tendencies. All of which should make us a little more gentle with each other. All of which should make us a little more gentle with the church, that flawed institution, that sacred mystery that for some peculiar reason, God has chosen to be his hands and feet in the world. All of which should make us a bit more grateful that grace abounds. All of which should call us to continue on the way, even if we’ve messed up, even if we feel weak or broken or flawed or unqualified.

As you begin observance of Lent this week, however you observe the season (a good thing to think about before Wednesday rolls around), follow the journey of Jesus to Holy Week, maybe, probably, perhaps inevitably stumbling as you go.

Go anyway.

-Jay Sidebotham

O God of unchangeable power and eternal light: Look favorably on your whole Church,
that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son, Jesus Christ our Lord. Amen.
-From the Book of Common Prayer
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That’s how the light gets in.
-Leonard Cohen

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (February 1, 2016)

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Oh, what peace we often forfeit.
Oh, what needless pain we bear.
All because we do not carry
Everything to God in prayer.

I dug out a Mahalia Jackson CD to play while I’m driving around town. The words of this old, familiar hymn, “What a friend we have in Jesus’ struck me. Especially the stanza printed above. The text got me thinking about what goes on in prayer.

I’m trying to work on my prayer life with new intention. I’ve got some work to do. Pray for me in this endeavor. The longer I hang around the church, the less I feel I really know about the mystery of prayer: how, why, when it works. I’m thinking about Paul’s injunction to “pray without ceasing,” which I take to mean that there’s never a time when we can’t say thanks, help, or wow. (According to Annie Lamott, those are the only words we need to know in prayer.)

But a lot of the time I stop myself and think: Am I just giving myself a pep talk? Is this just wishful thinking? Do my prayers go higher than the ceiling? And what happens when my ADHD kicks in and I start crafting to-do lists during my prayer time? How does the Lord feel about that? What’s going on here?

I pray for lots of things (including parking spaces, and for the grace to avoid being a jerk when I can’t find one). But in those moments when those prayers begin to sound like a list of things to do, delivered to the Almighty, when the Holy One becomes my personal valet, I realize I may have missed the point.

In the practice of prayer (and by practice I mean that I still haven’t figured it out), I’ve come to realize that it is less about changing God and more about changing me. When I find my way to appeal to a higher power, I rely more fully on the power of grace. As a wonderful byproduct, I can become more graceful towards others. On a good day, I don’t forfeit peace. I don’t bear needless pain.

So as we find ourselves approaching Lent (It’s early this year), a season for course correction, self-examination, reflection, take it to the Lord in prayer. If you’re not sure what to pray or how to pray, take a cue from the disciples and ask Jesus to teach you. The Lord’s Prayer covers a lot of it.

Or take a cue from Annie Lamott and think about those things for which you are thankful, those things which you can’t do without God’s help, those things that make you say “Wow!” at the wonder that surrounds us.

Or better yet, stop talking. Be quiet. Sit in silence. 20 minutes.

Again, take a cue from Jesus. We’re reading the Gospel of Luke this year, and it seems that again and again, Jesus goes off to pray somewhere and amazing things happen. He goes off by himself to pray and ends up calling his group of disciples. He goes off by himself to pray and ends up feeding 5000. He goes off by himself to pray and ends up appearing on a mountaintop with Moses and Elijah in a blaze of glory which we’ll read about this Sunday. He goes off by himself to pray in the garden and finds in short order that he’s led through Calvary to Easter morning.

What will happen to you, how will you change and grow when you take it to the Lord in prayer?

-Jay Sidebotham

Prayer is not asking. It is a longing of the soul. It is daily admission of one’s weakness. It is better in prayer to have a heart without words than words without a heart.
-Mahatma Gandhi

The function of prayer is not to influence God, but rather to change the nature of the one who prays.
-Soren Kierkegaard

I cannot believe in a God who wants to be praised all the time.
-Friedrich Nietzsche

I talk to God but the sky is empty.
-Sylvia Plath

I have been driven many times upon my knees by the overwhelming conviction that I had no where else to go. My own wisdom and that of all about me seemed insufficient for that day.
-Abraham Lincoln

The Simple Path:
Silence is Prayer.
Prayer is Faith.
Faith is Love.
Love is Service.
The Fruit of Service is Peace.
-Mother Teresa

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

If you’d like to join in this donor-based ministry, donate here.

Monday Matters (January 25, 2016)

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One

Early in my ministry, I worked at a soup kitchen that offered a meal to scores of homeless people each week. A noble, inspiring, loving, well-run effort. There was a standard menu that always included a tuna salad sandwich. The production of sandwiches involved an assembly line. Volunteers would lay the bread out on the counter. Others would smear mayo. Then a scoop of tuna. It was a process polished over years.

One week, someone new was put in charge, just for that week. She came up with another system. I wouldn’t say better or worse. Just different. It quickly got ugly. You would have thought she wanted to turn the Nicene Creed into a limerick. She heard, in no uncertain terms, those dreaded church words: “We’ve never done it that way.’ I believe that was her last day at the soup kitchen.

Later in my ministry, I had to negotiate a fight between two groups. One ran a noonday meal for homeless in the neighborhood. The other group ran an overnight shelter for women. Here’s the issue: they had to share a refrigerator. Who used my milk? Who didn’t clean the shelves? It became my pastoral role to resolve the dispute, which ended up in the Rector’s office, reinforcing my sense that most church disputes are about two conflicting good intentions, two good values bumping up against each other.

Today, we conclude the week of Prayer for Christian Unity. Maybe it should be a month. Or a year. Maybe we should just pray all the time for a deeper sense of community. It begs for a spirit conveyed in my favorite Peanuts cartoon (Forgive me if I’ve shared before, but it’s worth it). Snoopy hammers away on his typewriter. Charlie Brown approaches and asks what he’s writing. “A book on theology”, Snoopy answers. Charlie Brown cautions that you need a good title. Snoopy claims to have the perfect title: “Has it ever occurred to you that you might be wrong?”

That sense of humility could go a long distance not only in our churches, our denomination, in the Anglican Communion, but also in our families, our workplaces, and Lord knows, our political discourse. Yesterday in church, we read a portion of Paul’s First Letter (also known as One Corinthians if you’re Donald Trump) in which Paul talks about the church as the body of Christ, many different parts working together, each and all valuable, held together with respect and an acknowledgement of interdependence. St. Paul knew about church fights. The New Testament tells us he got in a few. Which is why right after he talks in this chapter about the marvel of the body of Christ, many spiritual gifts working together, with occasional creative tension, he describes the greatest gift. According to St. Paul, that greatest gift is love.

Take time this morning at the end of the week of Prayer for Christian Unity to read One Corinthians Chapter 13. You may recognize it from weddings, but that’s not why Paul wrote it. He wrote it so that a soup kitchen team can make tuna salad in a slightly different way and live to tell about it. He wrote it so that you and I could reflect to the world the difference made by God’s amazing grace. Reflect that grace today.

-Jay Sidebotham

The love of God creates in us such a “oneing” that when it is truly seen, no person can separate themselves from another person.
In the sight of God, all humans are “oned”, and one person is all people, and all people are in one person
-Julian of Norwich (1342-1416)

 

 
From Jesus’ prayer for his disciples:
I pray that all may be one
-John 17:21

 

 
All peoples comprise a single community and have a single origin created by one and the same Creator God…and one also is their final goal: God
Nostra Aetate, The Second Vatican Council, 1965

 

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
www.renewalworks.org

Monday Matters (January 18, 2016)

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Calendar collision

Today, our nation honors Dr. Martin Luther King, Jr., a leader who showed us what it means to apply Jesus’ teaching to the complex realities of our world.

In the church calendar, today is also the feast of the Confession of St. Peter, marking the moment when Peter figured out who Jesus was. This feast launches a week, bracketed at its end by the story of the Conversion of St. Paul. The week between the days honoring St. Peter and St. Paul is called a week of prayer for Christian unity. Lord knows, we could use that prayer, in our congregations, in our denomination, in the Anglican communion, in the interface of Christian traditions, as well as in interfaith conversation.

In my reading of the New Testament, which involves reading between the lines, there was no bromance between Peter and Paul. I’m not sure they liked each other much. Both gifted with strong ego, they jabbed at each other, and had a couple of public clashes. But there is no doubt that they shared common purpose, the spread of the good news of Jesus. So it’s fitting that they delineate a week in which we pray for Christian unity. Not uniformity. Not agreement. Unity.

Which is where the collision of calendars helps, as today we give thanks for the witness of Dr. King today, honored not only with a federal holiday, but with a saint’s day in the church. He had much to say about the need for Christian unity, part of a dream for all God’s children. He shared a vision for this common life when he wrote a challenging letter from a Birmingham prison cell to white clergy who had criticized him: “In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be…This is the inter-related structure of reality.”

Dr. King’s ministry was animated by the teaching of Jesus, expressed in the passage from Luke’s gospel printed in the column on the left, selected for the day we remember him in the church. Dr. King’s embrace of this teaching witnesses to its own intriguing network of mutuality. King was a student of Mahatma Gandhi whose embrace of non-violence was informed by the Sermon on the Mount. Gandhi was a student of Leo Tolstoy whose life was transformed by the Sermon on the Mount. Three very different, strong minded leaders brought together by Jesus’ vision, a vision of a network of mutuality, a single garment of destiny.

Pray for Christian unity this week. In the wake of disappointing discord in the Anglican Communion, consider these words from our new Presiding Bishop, Michael Curry: “Our commitment to be an inclusive church is not based on a social theory or capitulation to the ways of the culture, but on our belief that the outstretched arms of Jesus on the cross are a sign of the very love of God reaching out to us all.” He spoke of his vision for the Anglican Communion, as a “network of relationships that have been built on mission partnerships; relationships that are grounded in a common faith; relationships in companion diocese relationships; relationships with parish to parish across the world; relationships that are profoundly committed to serving and following the way of Jesus of Nazareth by helping the poorest of the poor, and helping this world to be a place where no child goes to bed hungry ever. ”

In this week of Prayer for Christian Unity, offer the prayer below each morning. And may our prayers be offered not only with our lips but with our lives, as we consider opportunities to love those who may be enemies, or opponents, or critics, or simply annoying. This Monday, find a way to practice that love in the spirit of Dr. King, St. Peter, St. Paul, Jesus.

-Jay Sidebotham

A Prayer for Christian Unity, from the Book of Common Prayer:
 
Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify thee; through Jesus Christ our Lord. Amen.
 

Luke 6:27-36

Jesus said, “I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

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Jay SidebothamContact:
Rev. Jay Sidebotham
jsidebotham@renewalworks.org
RenewalWorks is a ministry of Forward Movement.
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