Monday Matters (February 21, 2022)


From Romans 12

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us.

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer.  Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.  On the contrary:

“If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”

You’re welcome

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?
-Matthew 5:46-47

Over the years, I’ve had occasion to read many parish profiles, documents that aim to capture the character of a congregation, shared in the most positive light. I have never, ever read of a church that didn’t describe itself as welcoming. Episcopalians make that boast as a denomination, with ubiquitous road-signs that say “The Episcopal Church welcomes you.”

Yet I’ve heard too many stories of how folks have visited a church and felt invisible, folks bravely going to coffee hour, ending up reading literature about estate planning or feigning interest in a bulletin board of pictures of people they don’t even know because no one would talk with them. I’ve heard church described as family, which has a wonderful element of truth to it, but also can cause people to wonder: What do I have to do to be part of the in-crowd?

I served for a number of years at a church that was experiencing rapid growth. Someone who had been at the church for many years complained to the rector: “Who are all these people? What are you going to do about this? There are so many people I don’t know.” The rector replied, without missing a beat: “Yes, isn’t it wonderful?”

Brian McLaren put the question this way, asking about the character of our churches and denominations: Are we a club for the elite who pretend to have arrived or a school for disciples who are still on the way? It reminds me of the woman who challenged me on why I spoke about church growth or evangelism so much. She said: “I don’t know why you harp on that. Everyone in town who ought to be Episcopalian already is.”

Club or school? Obviously, McLaren aimed for the latter. One of the things I imagine about a school for disciples on the way is that in that movement, there is always a readiness to welcome folks, fellow travelers along the way.

by Jay Sidebotham

And this discussion presents just one aspect of the issue. These verses come after Jesus has told his disciples that they are called to love their enemies, to pray for them. If it’s hard for us simply to welcome people we don’t know to our churches, people who look a little different, how hard will it be to include those who we might consider to be enemies? Those who disagree with us. Those who have harmed us. Those who don’t like us. Maybe hate us. Maybe deep in the secret places of our hearts we hate them.

Jesus knew that the way of the world was to like the people who are like us, to withdraw into our bubbles, to settle into communities of agreement, cultures of affinity. That’s apparently the way the world operates. Even tax collectors and Gentiles know that. But he envisions another way, the way of love.

Where is that a challenge this week for you? Maybe it comes in your church, in your family, in your workplace. Maybe it comes with people who disagree on issues political or social or theological? How can you reach out this week?

And if the challenge feels beyond your capability, make it a focus of your prayer life.

-Jay Sidebotham


Ready to begin your RenewalWorks journey?

Join the September 2022 cohort of congregations on the journey of discipleship.

A lawyer approached Jesus, putting him to the test with this question: “Which is the greatest commandment?” Jesus’ response was simple, if not easy. He said it was about love of God (with all your heart and soul and mind) and love of neighbor as self.

That singular emphasis on love of God and neighbor provides the foundation for RenewalWorks, a ministry that focuses on spiritual growth by deepening love of God and neighbor in the lives of congregations, in the lives of ministries that animate those congregations, and in the lives of the individuals who bring life to those ministries.

When the details of life press in, parishes, like individuals, can inadvertently move away from this singular, simple focus on discipleship to the more mundane but necessary actions of running a church. RenewalWorks brings the focus back to Jesus’ response to the lawyer.

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